Read, for your Lord is most Generous, Who teaches by means of the pen, teaches man what he does not know.” (96: 1-5)”. Sardarâs diagnosis is that the ills of modern science results from the fact that it is a by- product of a secular western civilisation that has abandoned religion and religious values in the transition from medievalism to modernity.Â The solution therefore, is not to reject science but to envelop it within an Islamic value-system, so that science can be practised according to Islamic values and hence be of benefit to humanity.Â Sardar begins by criticising the notion that science and technology are âvalue-freeâ.Â To him, science and technology are not value-free but are infused by values adopted throughout western history and civilisation such as the Enlightenment, Capitalism etc.Â These values which are âman-madeâ, in contrast to a divinely-inspired value-system, could not deliver men out of his ills.Â Thus despite the promise heralded in the Baconian vison of the 17th century of human salvation on earth through advances in science and technology, and the Enlightenment ideal of a rational approach to life and thought, we have not seen a better world despite advances in scientific knowledge and modern technology.Â Sardarâs argument and solution is that since science is not value-free (both in a descriptive and a normative sense), it is best if science is practised according to Islamic ethics which is universal since Islam is a universal religion for the whole of mankind. These, in brief, are some ways that may help us to solve the apparent contradiction between science or reality on the one hand, and the hadith on the other hand, through which we may learn that the matter is not subject to one absolute rule; rather the matter is subject to discussion and examination, and weighing up the matter on the basis of knowledge and fairness. Islam Or Jadeed Science in Urdu (Article No. Scientific research is fully depended on the intelligence of the humans while religion is considered as words of creator or supreme authority or God. Barbour, I. G. (2000). According to their doctrine, God Almighty wants to wind up his watch from time to time: otherwise it would cease to move. Dallal, A. First we will examine the relationship of Qur’an to Science and Technology. That same spirit, he believed, should be exercised in our age. Nasr, S. H. (1981). In Search of the Sacred. Islam, Science, and the Challenge of History. âwhat does an Islamic science policy look like?â), it is hopeful in that it allows for the retention of an Islamic identity in the attempt made by Muslim societies to modernise through science and technology. 3.0Â Â Â Â Â Â Â Â Â Existing Views on the Relationship between Science and Islam by Muslim Writers. In trying to draw positive lessons from history, I will first begin by discussing what I construe as the âmisinterpretationsâ of history, or the âwrongâ lessons that have sometimes been drawn from history, in thinking about the role of science in contemporary Muslim society. muslim-science.com reserves the right to delete, edit, or alter in any manner it sees fit, comments and/or content that it, in its sole discretion, deems to be obscene, offensive, defamatory, threatening, in violation of trademark, copyright or other laws, or is otherwise unacceptable. 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